May 11, 2022

Our Lord

Romans 10:9-13; Acts 2:29-36

“Everyone who calls on the name of the Lord will be saved.”

—  Romans 10:13

After making a weighty statement, it’s good to pause and let the meaning of the words settle in. In a sense, that’s what happens after we say, with the Apostles’ Creed, “I believe in Jesus Christ, his only Son, our Lord.” This is a lot to take in.

The word for “lord” in the New Testament comes from the Greek word kyrios. In the Mediterranean world, someone with power and authority over others was called a “lord” or “master.” In the New Testament, Jesus is addressed or referred to as “Lord” more than 700 times.

Jesus is addressed as “Lord” in two ways. First, he is called “Lord” in the same way as he is often called “Rabbi” or “Teacher” when someone asks him a question or requests healing. After Jesus’ death and resurrection, however, calling him “Lord” takes on much greater meaning. It signifies that Jesus is God himself. It signifies that God the Father has given Jesus all authority over heaven and earth. And, ultimately, it looks ahead to the day when “every tongue [will] acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11).

We rightly pause when we call Jesus “our Lord.” We confess both his true identity and our just response. Then in awe and gratitude we ask and seek out how to serve him.

Jesus, Lord of lords and King of kings, help us to honor and serve you as we await the day when all creation will bow and worship you. Amen.

About the author — Kurt Selles

Kurt Selles is the director of ReFrame Ministries and serves as the Executive Editor of Today. He is a graduate of Calvin College and Seminary, and received his PhD from Vanderbilt University. Before coming to ReFrame, he served 19 years in Taiwan and China with CRC World Missions. Kurt later taught missions at Beeson Divinity School, where he also acted as the director of the school’s Global Center. Kurt and his wife, Vicki, reside in Grand Rapids and have three adult children.

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